Senegalese kora master Sourakata KoitĂ© began music from pretty much day one. "All the KoitĂ© are musicians!," he says. Indeed he is a member of a family of djĂ©li (or griot in french), the hereditary caste of musician-storyteller-historians in West Africa. After moving to Paris in the late 70s he began to play in different bands and for musicians like Manu Dibango, TourĂ© Kounda, Mangala, Mah Damba and more. During a festival in Holland, a music producer form Plexus Records heard him and asked to make a recording. In 1984 in an old chicken coop near Delft, KoitĂ© recorded the entire album in one take, including overdubs. The rich sonics and deep sound beautifully presents KoitĂ©'s virtuosic and entrancing renditions of traditional and original tunes. With the reissue of en Hollande, Awesome Tapes From Africa continues its mission of bringing tapes posted on the ATFA website over the years, including this one, to music fans all over the world.
DJ Katapila's Aroo EP is the latest addition to the iconoclastic producer's catalog of fast-paced, pan-West African-influenced dance music. From a young age, Ishmael Abbey was a beloved local DJ in Accra, Ghanaâ€™s competitive and rapidly-evolving music galaxy. DJ Katapila's debut release with Awesome Tapes From Africa, 2016's reissue of Trotro, ignited international acclaim for the Ghanaian DJ and producer: The New York Times, Pitchfork, Resident Advisor and FACT heaped praise on his work. Katapila launched a touring career beyond his grueling schedule of all-night parties around Ghana's southern coast and neighboring countries, heading to Europe and the UK, where he performed at festivals and clubs the pasty two years. Katapila brought Ghana's street party culture to audiences overseas; a wave of joy and happy dancers were left in his wake.The EP's final cut is a track released with a an eye-catching music video this summer called "Monkey." Following radioplay in Ghana and demand from fans online, this track makes its debut on vinyl.Awesome Tapes From Africa is proud to present new music from this unmistakably original artist with an honesty and unpretentiousness that feels good at this current point in history.
Capping several successful years traveling the world performing to audiences big and small, Hailu Mergia's Lala Belu has been a long time coming. It builds on Mergia's remarkable career resurgence over the past few years. Beginning in 2013 with the reissue of his dreamy Hailu Mergia and His Classical Instrument followed by the enormous success of his seminal Ethio-jazz masterpiece Tche Belew and continuing with last year's widely acclaimed Wede Harer Guzo, Mergia has received considerable accolades from listeners and press globally, including The New York Times, Pitchfork and The Wire. His old recordings are cherished revelations for Ethiopian music fans; however, Mergia's return to the stage has been just as inspiring and electrifying. Mergia's vintage recordings are known for an inherently mysterious and worn-in quality, while his new recordings echo his band's 21st century live show with modern instrumental interpretations of crucial Ethiopian standards and Mergia's own original compositions. Tony Buck (drums) and Mike Majkowski (bass), who have backed Mergia on tour throughout Europe and Australia, form the bass-drums trio on the recording. Having played venues from Radio City Music Hall and the Kennedy Center to jazz festivals, rock clubs and DIY spaces all over North America, Europe and Australia, Mergia and Awesome Tapes From Africa want to document this moment in his landmark career with a snapshot of Mergia's current sound.
Professor Rhythm is the production moniker of South African music man Thami Mdluli. Throughout the 1980's, Mdluli was member of chart-topping groups Taboo and CJB, playing bubblegum pop to stadiums. Mdluli became an in-demand producer for influential artists (like Sox and Sensations, among many others) and in-house producer for important record companies like Eric Frisch and Tusk. During the early '80s, Mdluli projects usually featured an instrumental dance track. These hot instrumentals became rather popular. Fans demanded to hear more of these backing tracks without vocals, he says, so Mdluli began to make solo instrumental albums in 1985 as Professor Rhythm. He got the name before the recordings began, from fans, and positive momentum from audiences and other musicians drove him to invest himself in a full-on solo project. It was the era just before the end of apartheid and house music hadn't taken over yet. There wasn't instrumental electronic music yet in South Africa. As the '80s came to a close, that was about to change. Professor Rhythm productions mirror the evolution of dance music in South Africa. They grew out of the bubblegum mold - which itself stems from band's channeling influences like Kool & the Gang and the Commodores - into something based on music for the club. His early instrumental recordings First Time Around and Professor 3 mostly distilled R&B, mbaqanga and bubblegum grooves into vocal-less pieces for the dance floor. Musically, these were a success and commercially the albums all went gold. There were countless bubblegum albums flooding the marketplace, with nearly disposable vocalists backed by mostly similar-sounding rhythm tracks. Most of the lyrical content was light and apolitical. But the keyboards used formed the musical basis for what would come next.By the time Professor 4 and this recording Bafana Bafana - the name references South Africa's national soccer team - were released in the mid-1990s, kwaito had fully emerged. Access to instruments and freedom of expression helped its rise in influence among youth. According to Mdluli, "Once Mandela was released from prison and people felt more free to express themselves and move around town, kwaito was becoming the thing." Lyrically, kwaito championed the local township lingo while adapting "international music," house music, into the local context. "International Music," as house music and early kwaito were interchangeably known, in many ways reflects the sounds coming from America. But South Africans made it their own. Today, the largest part of the music industry is occupied by house music and its relatives.
Say You Love Me wasnâ€™t "Om" Alec Khaoli's first solo recording but the 1985 EP solidified the bass player and songwriter's standing as one of South Africa's most consistently innovative pop auteurs. He built a career on ubiquitous rock, pop and soul hits with groundbreaking bands like the Beaters, Harari and Umoja. But Khaoli's seemingly endless fountain of music continued outside these ensembles, where he usually played bass and contributed songwriting and vocals.Khaoli released several successful solo works while he made records with Umoja and worked on other productions with friends. This creativity was aided by Khaoli's own recording studio. He was the first South African to have a privately-owned studio. As black artists were forced to record during lunch breaks and didnâ€™t get sufficient access and time in the white-owned studios, having his studio allowed Khaoli to develop in his own way. Hence his productive output during the 80's and early 90's, releasing 5 LPs with Umoja and 5 solo LPs, along with numerous singles and EPs.There's something broad and dynamic about the almost epic pop sound Khaoli creates on Say You Love Me. Being the first South African to take control his recording process and thereby free himself from one of apartheid's many strictures, he took his vision of music to new realms and made timeless music for the dance floor in the process.
A monumental career in pop music isn't easy when the system is built against you. But South African songwriter, producer and multi-instrumentalist "Om" Alec Khaoli managed to do just that with his band Umoja. As apartheid reached its violent peak, Khaoli pursued an escapist form of dance music that resonated across his complicated country, influencing countless legends and releasing recordings across the world.Umoja, which means oneness or unity in Swahili, was clear in its message to the public. "Oriented towards society, advocating uniting of people. Race was the big thing," Khaoli says. "We wanted people to come together and unite and just form a oneness." Indeed the band's fanbase was mixed among black, colored and white fans. However, their lyrics were not overtly political. "If you wrote songs about apartheid, we would disguise them. If we used language as it was, we would get arrested."The band helped refine a commercially powerful emergent style, bubblegum, with the album 707 in 1988. "Bubblegum music was about escape," according to Khaoli. "If you had grown up in South Africa at the time, there was nothing more in your life than oppression. It was even in your dreams. Anything that was a way out was welcome... When this music was playing everyone just wanted to dance, just have a good time."
Awa Poulo is a singer of Peulh origin from Dilly commune, Mali, near the border with Mauritania. Largely pastoral and often nomadic, Peulh- (or Fula-)speaking peoples are found from Senegal to Ethiopia but predominate in the Sahel region of West Africa. Awesome Tapes From Africa is proud to release Poulo's newest recording of highly virtuosic folk-pop, fresh from the studio, broadcasting her vision of Peulh music beyond the grazing grounds and central markets of her remote home region in southwestern Mali. It's not very common to find a female singer performing publicly among the Peulh. But Poulo's mother's co-wife is Inna Baba Coulibaly, who is a celebrated singer most Malian music fans know. Coulibaly herself was brought into music by forces outside her control when a regional music contest required an entry from her village and she was chosen to be a singer. So, set in motion by a surprising series of events, young Poulo's entree into the music world was auspicious as she gained popularity across the region. After several locally released tapes and CDs, this record is Poulo's first internationally-distributed record.
There's no other producer in West Africa like DJ Katapila. His album Trotro, reissued in March on Awesome Tapes From Africa, demonstrates a wild combination of breakneck rhythms steeped in his native Ga traditional dances. But the spiritual affinity his music share with the minimal sounds of early house and techno have not gone unnoticed by listeners worldwide. Ghana's tireless producer and DJ, aka Ishmael Abbey, singularly consolidates flavors. As new sounds wind their way from West African neighbors into urban Ghana - particularly the hectic and humid metropolis Accra - Katapila has absorbed and analyzed their insidious influence on local dancers and filtered them into his own works. The result is astonishing.Two of the tracks here haven't been on wax before. This 12" single made specially for DJs and collectors adds to the lore of Katapila's days-long DJ sets and intensely original and (slightly bananas) FruityLoops-crafted minimalist productions. The two previously-unreleased tracks build on Katapila's international oeuvre significantly, painting a broader picture of what the iconoclastic road warrior dj-producer has been doing the past few years: making his own kind of electronic music that's both deeply personal and wildly international.
Hailu Mergia & Dahlak Band's Wede Harer Guzo is the third release on Awesome Tapes From Africa for Ethiopian keyboard and accordion maestro. In the years since Shemonmuanaye, Mergia has revamped his touring career, playing festivals and clubs worldwide, including a recent tour supporting Beirut. By 1978, Addis Ababaâ€™s nightlife was facing challenges. The ruling Derg regime imposed curfews, banning citizens from the streets after midnight until 6:00 am. But that didn't stop some people from dancing and partying through the night. Bands would play from evening until daybreak and people would stay at the clubs until curfew was lifted in the morning. One key denizen of Addis' musical golden age, Hailu Mergia, was preparing a follow-up to his seminal Tche Belew LP with the famed Walias Band. It was the band's only full-length record and it had been a success. But his Hilton house band colleagues were a bit tied up recording cassettes with different vocalists. Still Mergia, amidst recording and gigs with the Walias, was also eager to make another recording of his instrumental-focused arrangements. So he went to the nearby Ghion Hotel, another upmarket outpost with a popular nightclub. Dahlak Band was the house band at Ghion at the time. Together they made this tape Wede Harer Guzo right there in the club during the band's afternoon rehearsal meetings, with sessions lasting three days.Dahlak Band catered to a slightly more youthful, local audience, while Mergia's main gig with the Walias at Addis' swankiest hotel had a mixed audience that included wealthy Ethiopians, foreign diplomats and older folks from abroad. Therefore, their sets featured lighter fare during dinnertime and a less rollicking selection of jazz and r&b. Meanwhile, Dahlak was known more for the mainly soul and Amharic jams they served up for hours two nights a week to a younger crowd. Mergia released Wede Harer Guzo ("Journey to Harer," a city in eastern Ethiopia) with Sheba Music Shop, which was located in the Piazza district but has long since shut down. His cassette copy is the only known source we could find. Jessica Thompson at Coast Mastering managed to restore the recording to clean up layers of hiss, flutter and distorted frequencies, made worse by years of storage. Although there are some remaining sonic artifacts of the era's recording and cassette duplicating quality, this reissue captures the band's inimitable vibe. Recalling the audience's positive reaction to Wede Harer Guzo's novel arrangements, he says it sold well and found many fans. However, as no trace of the tape can be found online, thereâ€™s no indication as to why the cassette appears largely forgotten until now.
At the age of 28, Awalom Gebremariam arrived in the United States, following a years-long journey from Eritrea. He'd made it to a refugee camp in Ethiopia several years ago and eventually attained asylum status for passage to America. But before he left his hometown, Eritrea's capital Asmara, he made his first and only recording so far, Desdes.Awalom completed Desdes in 2007, not long before he departed Eritrea. Because Awalom left after the recording he never received any money for cassette and CD sales. But he also didn't get to find out how much of an impact the songs have had locally. His songs appear to focus on love, but Awalom isn't speaking about romantic love per se. Much of the music Awalom heard growing up was intertwined with Eritrea's difficult and contentious split from Ethiopia.He spent years waiting for the chance to escape economic and political turmoil at home. Now 29 and living in North Carolina, Awalom works in a restaurant and plans to bring his music to Eritrean communities across North America as well as newer listeners with whom his powerful sounds and remarkable journey will deeply resonate.
DJ Katapila makes Ga traditional music using electronic sounds instead of live percussion to create his own kind of what he calls house music. In the context of Ghana's pop music landscape, Katapila's music is singular. The uptempo, bass-heavy, Roland 808-rooted sounds echo early 1990's Detroit techno and Chicago acid house more than the contemporary hiplife productions blasting across Ghanaian airwaves currently.However, the structure of Katapila's sound directly descends from Ga musical lineage found around Accra. Neo-traditional dance music forms gome, kpanlogo and gyama are there.DJ Katapila didn't start producing music until he was 39 years old. Around 1998, began chanting and rapping in Twi and Ga during instrumental breaks of songs he was DJing. He added Yamaha DD11 electronic drum pads and sampler and invented new creations on the fly. Katapila then began experimenting with program beats using Fruity Loops on his laptop.His music reflects his love for the international dance pop that filtered into Accra's radio waves in the '90s: Inner City's "Big Fun"; C&C Music Factory's "Gonna Make You Sweat"; Crystal Waters' "Gypsy Woman"; even Rick Astley hits, among many others. Katapila mixed international tunes with highlife - J.A. City Boys and AB Crentsil - as well as hiplife, Ghanaian gospel, Jamaican dancehall, soca and regional Francophone hits. This blend helped set the stage for Trotro and the inspired yet minimalist dance music Katapila now creates.
Here's 12" single #2 from Ata Kak's now-legendary 1993 solo cassette, Obaa Sima. Released to much acclaim earlier this year after an exhaustive search for the musician, the tape has reached left-field music fans worldwide via the Awesome Tapes From Africa LP and CD. With this limited edition 12" for DJâ€™s and other nerds, the songs "Obaa Sima" and "Adagya" jump off the wax, inviting deeper examination. The two Ghana-by-way-of-Toronto dance tracks whip themselves into an unabashed frenzy, and sound like nothing else. As well, they capture some of the beautiful mystery behind the elusive auteur who'd been living quietly back in Kumasi (Ghana) the last several years since leaving Canada, where the album was recorded.In the past year since ATFA founder Brian Shimkovitz finally tracked down Ata Kak after an 8-year search, efforts have been made to learn more about what made this very particular music happen. The image we've seen revealed is of an iconoclastic bedroom producer making music his own way, with a sort of DIY spirit - Ata Kak put together his own studio using second-hand instruments and gear, teaching himself how to make a record. This 12" features the singer/producer's ode to the ideal woman, "Obaa Sima," which sets the stage for the entire one-of-a-kind cassette. The B-side, "Adagya," exemplifies Ata Kak's inimitable collision of new jack swing, rap and scatting, all held down by minimal keyboard harmony and a timeless sense of highlife soul. Ata Kak maybe have made this visionary work more than two decades ago but its joyful, unpretentious creative spirit was well ahead of its time.
SK Kakraba is master of the gyil, Ghanaian xylophone made of 14 wooden slats strung across calabash gourd resonators. The buzzy rattle emitted with each note comes from the silk walls of spiders' egg sacs stretched across holes in the gourds, called paapieye in Lobi language. The gyil's earthy sound can be heard in parts of Upper West and Northern Regions of Ghana, as well as CĂ´te dâ€™Ivoire, Burkina Faso and beyond, where it goes by other names. The characteristic buzzing timbre might sound odd to foreign ears. But this distortion is just one of the beautifying sensibilities crucial to SK's gyil music, which he learned as a child from elders in his Lobi community in the far northwest reaches of Ghana.Although the gyil is sometimes played in pairs and with drum and bell, SK lives in Los Angeles these days and plays alone quite often. Songs of Paapieye surveys a deliberate snapshot of SK's hereditary Lobi repertoire heard through the lens of a stripped-down, and sometimes spare-sounding, solo gyil. The album focuses on a selection of SK's favorite song cycles, funeral dirges, improvised interpretations on traditional songs and original compositions - and combinations thereof.
Ata Kak's cassette Obaa Sima fell on deaf ears when it was self-released in Ghana and Canada in 1994. The music on the recording - an amalgam of highlife, Twi-language rap, funk and disco - is presented with the passion of a Prince record and the DIY-bedroom-recording lo-fi charm of early Chicago house music. The astute self-taught song craft and visionary blend of sounds and rhythms has made the album a left-field cult favorite among adventurous listeners worldwide. Awesome Tapes From Africa founder Brian Shimkovitz found the tape in 2002 in Cape Coast, Ghana - one of only a few ever pressed - and later made it the inaugural post on the Awesome Tapes From Africa blog. Hundreds of thousands of downloads, YouTube views, music video tributes and remixes, as well as years of mystery regarding Ata Kak's whereabouts, culminate in this remastered release featuring rare photos and the full back story of one of the internet age's most enigmatic musicians.
The worldwide release of Aby Ngana Diopâ€™s Liital tape this fall was a long time coming. A much-requested reissue that appeared on the blog years ago, Liital was met with a hail of critical acclaim upon its release. Now, a group of artists known for adventurous work remixes some of Diopâ€™s most striking songs. Black Dice, Orchestra of Spheres and Michael Ozone draw inspiration from Diopâ€™s vivid original recordings, presenting new takes on the seminal griotâ€™s frenetic and highly rhythmic songs. Orchestra of Spheres must be the most out-of-this-world band in music today. The Wellington, NZ outfit makes its own instruments and sounds like they come from another planet, where nonstop dance and remarkable melodies are the norm. Michael Ozone is a Melbourne-based producer who has absorbed an ever-expanding universe of influences, propelling his mercurial vision to listeners-in-the-know outside Australia. He builds a megamix out of Diopâ€™s songs equally suited for a thoughtful chill or a mellow dance. The long-running group Black Dice is a legendary force in American music, whose seminal body of work stretches across sensibilities and movements. Their startling approach to turning Diopâ€™s music inside-out takes a compelling turn in this brain-rattling remix. Although she passed away in 1997, Aby Ngana Diopâ€™s only cassette release lives on through the recent reissue and with these remixes, entering a new chapter of recognition among contemporary musicians around the world.
Musicawi Silt is the best known Ethiopian song from Addis Ababa's golden era of 1970s pop music. The insistent drive of the rhythm and the mighty blast of the horns - a sublime, angular burst - are unmistakable. Hailu Mergia's concept for the Walias first LP "Tche Belew" was to include compositions by various band members. Since Girma Beyene, a member of the Walias, wrote this addictive song in the mid-70s and the Walias band began including it in their sets, it has spread around the world, receiving cover treatments by bands of all kinds. The legendary track has never been available in its original form on a 7-inch single until now.
The acclaimed and highly sought-after LP by Hailu Mergia and the Walias, Tche Belew, an album of instrumentals released in 1977, is perhaps the most seminal recording released in the aftermath of the 1974 revolution. The story of the Walias band is a critical chapter in Ethiopian popular music, taking place during a period of music industry flux and political complexity in the country. Hailu Mergia, a keyboardist and arranger diligently working the nightclub scene in Addis Ababa, formed the Walias in the early 1970's with a core group of musicians assembled from prior working bands. They played Mergia's funk- and soul-informed tunes, while cutting 45rpm singles with various vocalists. While the Walias performed at top hotels and played the presidential palace twice, their relationship with the Derg regime was complex, evidenced by the removal of one song from the record by government censors.Decades later, Hailu Mergia was surprised to see the album fetching more than $4,000 at online auctions (it helped that the most popular of all Ethiopian tunes "Musicawi Silt" appeared on the record). Now everyone has the chance to listen again - or for the first time - to this timeless pillar of Ethiopian popular music.
Aby Ngana Diop was the most famous taasukat in Dakar, Senegal in the 1980s and 1990s. Taasu is a Wolof-language poetic style, usually performed by women griots over frenetic drum patterns, with an aggressive verbal flow thought to presage rap. Her only album Liital was groundbreaking in the history of Senegalese music because it was the first commercial recording to feature a traditional female taasukat performing to the modern accompaniment of mbalax, Senegal's quintessential pop genre. The distinctive style is captured in all its ear-popping, left-field glory on the recording, which was massively popular upon its release. Diop's powerful chants and incantations above urgent female chorus, cross-rhythmic blasts of the sabar and tama drums, as well as synthesizers, drum machines, hand claps, tambourine jingles and horse and train engine samples. When Aby Ngana Diop died unexpectedly on July 4, 1997, the country mourned her passing, but continued to celebrate her music. Although this cassette has caught the attention of some African music aficianados who have stumbled upon it in recent years, it remains largely unknown to the wider world. Hopefully this re-release from Awesome Tapes From Africa will change that.